Showing posts with label violence. Show all posts
Showing posts with label violence. Show all posts

Monday, November 26, 2007

Don't take holiday snaps


The geographer Ghazi Falah was caught between Israel and the Arab world, John Gravios writes in the American Chronicle of Higher Education.

Falah, with dual Israeli and Canadian citizenship, was held by the Shin Bet allegedly for spying until released after 23 days following a campaign by fellow geographers and other academics.

He felt he was being questioned more about his academic career - and that it was held as an accusation against him - than about any putative spying.

Most of all, the article concludes, Mr. Falah is haunted by the sense that his imprisonment was meant to send a message.

"I feel it was like a punishment," he says, meant to scare him and other Palestinian scholars into self-censorship.

And that's the way of police states, the purpose of interrogation and torture: not solely the punishment of the individual but the breaking of civil society and the crushing of any independence of thought and autonomy of action.  If the Palestinians are to be cowed then any who attain prominence of any sort - within or outside the Palestinian territories - become legitimate targets. 

And across the world the police seem to go to the same school.  Keep interrogation and torture hidden and secret so that no-one can see what is happening, but make sure it's an open secret so that it can terrify the rest of the society.  There is nothing so powerfully destructive as a dirty secret that everyone knows.

In the end the use of force is unsustainable - but in the mean time too many are broken and suffer from it.


Saturday, November 17, 2007

Violence in decline


A fascinating talk by Steven Pinker at The Edge on the long-term decline in violence - video and article.

He addresses some of the reasons why violence has declined, and the equally puzzling question of why, given this fact, it doesn't feel like it.

Sunday, January 14, 2007

Through a Glass, Darkly, Jeff Sharlet

This article was published in Harper's magazine, though I first saw it on the Revealer.

I found it a fascinating and well-written and disturbing account of US fundamentalist attitudes which both help show some of the differences between US Christian fundamentalists and other species of fundamentalisms, and some of the features common to the genus.

The article is part of a forthcoming 'narrative history of fundamentalism'. Sharlet seeks to set fundamentalism in American history, and also shows how the fundamentalists re-tell history to ground their own account of the present.

Two (separate) quotes:
'Those unable to feel His soothing touch at moments such as these snort at the notion of a god with the patience or the prurience to monitor every tick and twitch of desire, a supreme being able to make a lion and a lamb cuddle but unable to abide two men kissing. A divine love that speaks through hurricanes. Who would worship such a god?'
His thesis is that fundamentalists are not newcomers but 'the natural temperature of the nation'.

Later in the article he recounts,
'Rusty and I talked back by the literature tables. He had something he wanted to explain. He had neglected the twin sins, he said, the two wicked acts that fundamentalists believe to be the collective responsibility of the entire society in which they occur. "Child sacrifice"-by which he meant abortion-"and sodomy. Any nation that condoned those behaviors? That did not challenge them, that did not prevent them from happening? It will be reduced to rubble."
'He shook his head, eyes squeezed shut. The church had allowed women to murder their children and men through sodomy to damn themselves and all their brothers. It was his fault more than theirs because he knew the "blueprint of God's Word." '
Those who know God's blueprint are the most dangerous: they are scarcely containable by what other people would call rational means. Nor can they see that they have set up an image of God, a limited version of the Bible, and have made that their God; technically idolatry.


Tuesday, October 31, 2006

Stern review

Oh well, I suppose it takes an economist to provide sufficient reasons for change in the face of global warning; the moral and scientific arguments have been clearly insufficient.

But in the coverage of the Stern review that I've read I haven't seen discussion of related political issues (I know it'll be there, I haven't looked very hard) . It will be politicians who take the most critical decisions, and they need all support to stiffen the backbone.

The review's recommendations to address climate change presuppose a stable political framework. Yet the stability of western governments rests on foundations which militate against radical or rapid change. Furthermore, to remain stable, governments have learnt to export destabilising threats. The predictable result will be a much more troubled world.

Western democracies are - because they are democratic - vulnerable to inertia. The time scales of both costs and benefits are much longer than the time scales of political cycles - and longer than the expected life of many political structures below central government.

In a democarcy politicians are expected to listen to their constituencies, or lose power. And it is very hard to persuade people to pay for a reduction of their own standard of living, and easy to let them protect their own wealth at the cost of other people's. People are liable to vote for whoever will offer them comforts and, in this case, that's whoever will let them off responsibility to an abstract, distant environment.

More dangerously western democracies, especially the US and UK, have become addicted to the politics of fear. It is almost second nature to shore up one's own government (and avoid serious critique) by pointing to someone smaller and shouting "Terrorist!" - or equivalent. And this is not a comment about the reality or seriousness of terrorism; it is a comment about the way governments manage their relationships with their citizens.

The report acknowledges that the greatest impact of climate change will fall on the poorest countries. They are likely to have least access to low-carbon technologies, least capacity to cope with the destructive consequences of extreme weather, and least provision to address the negative health consequences. Many are also likely to suffer water shortage and, quite possibly, the negative impact of rapid change in agriculture.

The political consequences are likely to include greater internal unrest, mass migration of poor people, and much greater demand for the wealthier countries to transfer more of their wealth to poor countries. All these will be experienced in the west as threats - and the west has learned to tackle such threats at the point of perceived origin (inside the poorer country) rather than wait till it becomes a problem internal to them.

The fear of the outsider is liable to rise proportionately with the inequality between the world's have's and have-nots. And it will be perceived to be in western governments' interests to maintain such fear.

(The term 'economic migrant' is used as an insult only against the poor who seek work away from their home. It's not used against globe trotting business executives, nor those who go from the west to work elsewhere in the world.)

Political questions for Western democracies will include: do they raise the barriers against immigration ever higher? Will they support strong (that is, strong-arm) governments, and intervene ever more early and more frequently in unstable regimes in order to keep people in their own countries and away from the wealth of the west? Will western militaries be sent in to settle wars over water, access to agricultural land, and to redress the disasters of sudden mass-migration?

All of which is a formula for violence. The poor have their little taken from them. The rich resent making small sacrifices and do not want other people to benefit. The poor will have to move to find the basics of life: water, food, shelter, work. And the places they move to will try to exclude them.

Violence will occur in countries destabilised by a combination of climate change and a harsh international regime. And the west will shake its collective head and blame those countries - their people or their govenrments according to political convenience - for their own misfortune.

And violence will grow inside wealthy countries. Some people will inevitably come where work is seen to be; people will escape brutal regimes; western businesses looking for cheap labour will import people and discard them when they are no longer needed. And these people will be the object of fear and local violence. It will be in the interests of western governments to use migrants as both cheap labour and as the lightening rod to deflect internal instability.

So I predict these consequences of climate change: greater international inequality; more brutal regimes and more instances of failed states; more frequent military intervention for peace-making, peace-keeping, and humanitarian causes, high and leaky barriers against poor migrants; increasing vulnerability to violence amonst those who migrate; and the rise of xenophobic far-right political programmes grounded in hatred of outsiders.

Violence will thrive. Terror will just be one part of this dreadful tapestry.